I find no guilt in him (John 18:38; 19:4;6).
Three times in his trial, Jesus–the Great and Sovereign Judge of all—was found not guilty by a human judge Pilate. However, justice was perverted and an innocent life killed.
Though innocent, his death was to keep in line with biblical prophecy. His death was no random death in human history. He came to die for the sins of humankind. Isaiah prophesied of his death saying: “he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53:5). Matthew narrating the annunciation recorded the angel telling Mary “thou shalt call his name JESUS: for he shall save his people from their sins.” (Matthew 1:21). John the Baptist, calling the attention of the people gathered, pointed to Christ saying: “Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29).
Apostle Peter reflecting on Jesus’ death quoted Isaiah saying: “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed” (1Peter 2:24). Finally apostle Paul also summarised the intent of Christ’s death saying: “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2Corinthians 5:21).
All the biblical writers attested to this one truth that Christ died for sinners. He gave his life so we might have life and be reconciled to God through faith. Jesus died so sinners will be delivered from eternal damnation: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16).
The message of Easter is Christ’s death for sinners. God condemns all human beings as sinners separated from him and culpable of death (Isaiah 53:6,Romans 3:23;6:23). However, hope is provided in the death and resurrection of Christ to reconcile sinners unto himself (1Peter 2:25).